Fasting in hinduism and islam Research Paper Example | Topics and Well Written Essays - 2250 words

Fasting in hinduism and islam - Research Paper Example Fasting is mostly used as a religious term to describe an act of willingly abstaining (Adlakha, 2005) from some or all types of drink, food or both of them for a given period. Some people or religions fast for 24 hours while others for many days. Some types of fasting are only partial merely restricting some types of food, sub substances or drinks (Desika, 1997). Some people’s fasting culture or practice prohibits sexual intercourse alongside other activities that are not food or drink related (Kittler and Sucher, 2007). Particularly, both Hinduism and Islam embrace fasting to certain limits as part of their religion practices. Fasting in Hinduism is embraced as quite an integral component of the Hindu’s religious practices. However, local customs and personal beliefs determine the different kinds of fasts individuals undertake. This is to say that fasting in Hindu is done differently based on individual factors. On the other hand, fasting in Islam is also viewed as one of the most (Adlakha, 2005) valuable parts of the religious practices. Five pillars of religion to which fasting are observed as the fourth one among these pillars guides Islam. In Islam, unlike Hinduism, there are specific periods in which every Muslim is expected to first. For instance, during the month of Ramadan; notably the period in which most Muslims fast (Desika, 1997). Comparing Fasting in Hinduism and Islam Both religions might share a number of similarities in the way they undertake their fasting. However, there are significant differences. These differences emanate from the way it has practiced, the days and the purpose that make every religion to fast. In Hindu, fasting is done differently in that some sections of the Hindus fast on a number of days of the month such as the Ekadasi, pradosha, and Purnima. Some people fast on certain weekdays as dependent on the favorite deity or personal beliefs. For instance, there are those who fast on Monday. These are known as the Shiva devotees (Kittler and Sucher, 2007). Those who fast on Thursdays are known to devote to Vishnu while those who fast on Saturdays are known to be devotees of Ayyappa. Fasting is also done differently in different regions. For example, the southern Indians who fast on Tuesday are said to be the devotees of the goddess Mariamman, in which those who fast eat before sunrise and are only allowed to drink liquids from sunrise to sunset. The northern Indians fast on Tuesday to honor lord Hanuman, in which the devotees can only take fruits and milk between sunrise and sunset. They are also known to fast majorly on Thursday during which they worship Vrihaspati Mahadeva  while they are dressed in yellow clothes (Kittler and Sucher, 2007). The meals they eat are also colored in yellow. It is also dedicated to guru, which makes the followers of guru to fast on Thursday. On the other hand fasting in Islam can also be done in a number of days. Despite the fact that Ramadan is the most notable fasting period, there are also days referred to as non-obligatory days in which members can voluntarily fast. These days include every Monday and Thursday of a week, the 13th, 14th and 15th of each lunar month. In the month, that follows Ramadan; known as Shawwal, there are also non-obligatory six days of fasting. The fast of Prophet David, among the calendar of Islam, is sup posed to be done each other. The tenth day of Muharram; also referred to as Day of Ashura is also a non-obligatory fasting day. It can also be done a day after or before the tenth day (Desika, 1997). Despite this large fasting calendar, Islam forbids fasting on a number of days. First, no one is to fast during Eid Fitr and Eid Adha, which are the 1st Shawwal and 10th Dhulhijjah respectively. Suni Islam prohibits fasting on Tashriq that is on 11th, 12th, and 13th Dhulhijjah. There is also no fasting during Eid Al Adha, the 10th day of Dhu Al-Hijjah in the calendar of I